Carnival of the Godless - #39 - Blogs & Books
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May. 1st, 2006 @ 03:15 pm
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Welcome to the latest issue of the Carnival of the Godless. I have structured this issue in a way that I hope will deepen our interest in the issues that the various webloggers discuss. After each weblog I recommend a book that I think offers historical or imaginative context to the entry.
Good reading all!
No More Mr. Nice Guy has this piece of political-religious satire, The Gospel according to Scooter, a play on the recently released Gospel of Judas. "An early Christian manuscript has been carbon-dated by scientists at the University of Arizona Accelerator Mass Spectrometry Laboratory. The controversial document is likely to causes upheaval in the accepted story of the Son of Bush," is the press release for this amazing discoverty. I like to read Mr. Nice Guy's (no more) piece as an imagined archeological find from 2,000 years in the future, perhaps a post-apocalyptic future, if the true-believers in the White House have their way.
Book Parallel: 1 For a very Roman Catholic post -apocalyptic science fiction novel I highly recommend Walter M. Miller's A Canticle for Leibowitz. Don't let the religious superstructure of the novel put you off. The novel makes some very good points of how myths are made and how the making of such myths can lead to the misinterpretation of history. We who are opposed to superstition and anti-enlightenment irrationality can learn from how honest and sometimes deeply religious writers deal with some of the same issues. And besides A Canticle for Leibowitz is one of the great science fiction novels of the recently past century.
Charles Terrano at The Misanthrope’s Sanctuary writes a long personal reflection on Why I am an Atheist. This is "Part I" and I hope that Mr. Terrano continues his reflections. His journal entry is a response to an MSNBC article by Rabbi Gellman entitled "Trying to Understand Angry Atheists". Mr. Terrano discusses his experiences in Catholic school and I am sure that many readers with a similar educational background will find his experiences familiar.
Also, Brad Warbiany at The Unrepentant Individual writes in a very personal way of his own wrestling with faith in Personal Faith.
Book Parallel: 2 A very personal account of a move away from Catholic faith and toward Atheism can be found in Michael Harrington's memoir Fragments of the Century: A personal and social retrospective of the 50's and the 60's. Harrington is best known for his book The Other America, which inspired the war on poverty. The first chapter of Fragments of the Century is called "A Pious Apostate" and recounts Harrington's arrival in Greenwich Village and his participation with Dorothy Day's group of left-wing socialist anarchist Christians at "The Catholic Worker." Harrington recounts his loss of faith and his move toward atheism in a way that both atheists and deeply religious people can understand.
The proud overall host of CotG Brent Rasmussen at his weblog Unscrewing The Inscrutable also responds to Rabbi Gelman's piece. Brent responds effectively to the the good Rabbi's stereotyping of atheists. He also provides my single favorite quote for this week:
Theists like Gellman seem to have a great deal of trouble understanding that atheists are not a monolithic block of like-minded co-religionists who share the same values, dogma, and philosophy. Atheism, the lack of god-belief, is the single thread that connects two or more atheists together. Everything else is up for grabs. There are liberal atheists, conservative atheists, pro-life atheists, pro-choice atheists, Christian atheists (yes you read that right), satanic atheists, libertarian atheists, Jewish atheists, Muslim atheists, existentialist atheists, etc., ad infinitum.
Book Parallel: 3 I am reminded by this that atheists have often been accused of being "mad" or "angry" or simply crazy. A fine example of this is my favorite poet Percy Bysshe Shelley who was expelled from college after publishing The Necessity of Atheism. As an historical document of the fight against superstition and as a statement of a radical romantic ontology the two essays contained in Shelley's book should be on the list of all well rounded atheists.
At the Neural Gourmet (what a great title - wish I had thought of it) Leo Lincourt writes "Et tu Brute?"
Sometimes you find assassins where you least expect them and sometimes you find those you least expect among the assassins. Atheists have come to expect character assassination by the religious right. We're used to those who would malign and demonize us simply because we do not share the same non-evidenced beliefs as the majority of society. The stain of religious bigotry applied indiscriminately with a broad brush by the Falwells and Robertsons is one we know all too well. That is why it is all the more painful when it comes from our own liberal and progressive brothers and sisters, such as was the case with Melinda Barton's recent opinion piece at Raw Story.
Mr. Lincourt's article deals with an attack by a progressive against atheists and so called "secular extremists" for weakening progressive politics. The political issues dealt with in Lincourt's entry are dear to my heart. I must say that my own experience in this matter is that deeply religious people and atheists like myself can work together quite well in political organizations that work for solidarity and a better society. That was my experience in various Central American solidarity networks in the 1980s, when various religious organizations worked with many of us in secular political organizations with the aim of stopping U.S. bought and paid for atrocities in El Salvador, Guatemala, and Nicaragua.
Book Parallel: 4 Above I mentioned Michael Harrington's memoir. But he also wrote a searching history of the confluence of theism, religion, and politics called The Politics at God's Funeral: The Spiritual Crisis of Western Civilization, a book that was ahead of its time. In this book he traces the "spiritual crisis" of our society back to the alliance between established religions and the status quo. But he also points out that in capitalist society, where anything that can be turned into a commodity will be turned into a commodity, has actually undermined traditional human values or solidarity, love, and charity. His point is that a society dominated by huge corporate profit making institutions is bound to cause a reaction by those who wish to assert human values. That reaction can either be progressive or oppressive, and there is no particular reason why those who value human solidarity, secular and religious alike, should not join together.
Jack Cluth at The People's Republic of Seabrook writes More unpleasant thoughts on my disgraced Congressman. His congressman is the very regrettable Tom Delay. This entry is a screed against hypocrisy, which at more cynical times I think is the real national religion. Hypocrisy seems to cross all sectarian and secular boundaries. "Why is it," Mr. Cluth asks, "that the last refuge of a scoundrel is to wrap themselves in flag and faith?" A good question, but I personally wish to keep in mind that those who are not scoundrels, but are officially called "good men" can do as much harm by wrapping themselves in flag and faith.
Book Parallel: 5 What I am thinking of is Bertrand Russell's excellent deflation of hypocrisy in his essay The Harm that Good Men Do in Sceptical Essays. In this essay Russell makes the point that true believers often do more harm in the world than cynical scoundrels. "A good man will never be suspected by the public of using his goodness to screen villains: that is part of his utility." But what I think Mr. Cluth's journal entry points out is that Tom Delay is both a cynical hypocrite and a true believer. A combination that is truly dangerous. Which also brings us to Jack Cluth's other post for this week reflecting on the confluence of religion and politics So God really DOES vote Republican?.
Steve Pavlina, at his amusingly named weblog Steve Pavlina's Personal Development Blog, (and isn't this one reason why most of us write weblogs - personal development, self-education, auto-didactic dialectics) offers us a serious podcast, StevePavlina.com Podcast #013 - Beyond Religion. Listen to it folks. He makes what I would term an argument from psychological existentialism, that a belief system is not the same as personal identity. He uses an analogy between computer software and religious belief systems, arguing that belief systems are like software in the fact that they function as personal world-views, but not as base identities. Mr. Pavlina's argument I think is methodologically deep in ways that go beyond personal psychology.
Book Parallel: 6 One issue that I am interested in is how ideology frames the rule of law. J. M. Balkin, one of the contributors to "Critical Legal Studies" has written a very interesting book that Mr. Pavlina would like, if he doesn't already know it. It is called Cultural Software : A Theory of Ideology.
Le Centre at Centrerion: Canadian Politics gives his view on an article in The New Republic on Father Richard John Neuhaus or America's Catholic Terrorist Ideologue. The more general questions these reflections bring up is the relation between violence and orthodox religious intollerance. After listening to Mr. Pavlina's podcast, whose point of view would lead to a philosophy of tolerance, reflecting upon the advocacy of violence by Father Richard John Neuhaus is a frightening negative-proof for the kind of open mindedness that Pavlina advocates.
Book Parallel: 7 In this context I would like to recommend the autobiography of the anti-Neuhaus. The late pacifist Catholic radical, Philip Berrigan wrote Fighting the Lamb's War : Skirmishes with the American Empire. Berrigan believed that political and religious activism must be allied with non-violence and empathy for the other. Where-as the religious motivations for Berrigan's life are alien to me I am reminded of George Orwell's mixed review on a religious-political life in his essay, "Reflections on Gandhi," that one may reject the whole ideal of sainthood and the religious world-view and still regard such men and women as Gandhi, Dorothy Day, and Phillip Berrigan, as people with great moral insight when compared with others who step into the big muddy of politics.
Adam Lee writes Cathedral of Suns: A Humanist Sermon. He describes his post in this way "Religious proselytizers often accuse atheism of robbing life of the sense of awe and wonder. This is my reply to those claims, in which I argue that atheism produces the greatest sense of cosmic awe, and that the small fantasies of human beings do not come close to doing justice to the universe as it truly is." But the post is more than this. It is a reflection on the fact that to take the mental attitude that human beings are not the center of the universe but are one part and product of the movement of the cosmos, can open one up to the beauties of discovery beyond the myths of narcissistic identity. Part of Mr. Lee's essay is a riff on Carl Sagan's poetic observation about stars and solar systems that we are "Star-stuff made flesh."
Book Parallel: 8 For a similar essay I must refer again to one of my favorite philosophers Bertrand Russell. It is his famous essay A Free Man's Worship which can be found on-line. In my opinion, the more people who read Russell the better off we will be.
In Death in the Afternoon Ernest Hemingway observes that "Pride is a pagan virtue and a Christian sin." Francois Tremblay at Goosing the Antithesis presents a defense of pridefulness against the Bible in Pride and Humility part 1. Even though Mr. Tremblay derives some of his views from the regrettably terrible stylist of English prose Ayn Rand, (sorry Francois), he does fairly draw out some of the psychological detriments of the Bible in relation to pride and humility. I suggest reading Part II of his reflections also.
Book Parallel: 9 Because of Mr. Tremblay's literary leanings I thought I would counter here Twilight of the Idols, Or, How to Philosophize With the Hammer by Friedrich Nietzsche:
When it is trodden on a worm will curl up. That is prudent. It thereby reduces the chance of being trodden on again. In the language of morals: humility.
Finally the very Swiftian Jon Swift offers up this rather Shandean Postscript to the politics of us v. them. In short he gives us a modest proposal to redirect our energy of hatred to more significant imaginary enemies - The Secret Cabal That Threatens America. Enemies are indispensable, after all, if we are going to function as a fully mobilized polity. You see we should really be fighting Satanic Freemasonry:
According to Pat Robertson's book The New World Order, Freemasons, along with the Illuminati, the Trilateral Commission, the Council on Foreign Relations, the United Nations, homosexuals and international bankers, are conspiring with the devil to set up a World Government. Robertson claims that their sinister plan is all laid out in John Lennon's song "Imagine." Apparently, Freemasons were also behind the Kennedy Assassination and the murder of John Paul I, both of whom did nothing to deserve being assassinated, unlike Venezuela President Hugo Chavez.
Jon Swift claims to be a conservative, as the original Swift was also conservative. If Mr. Swift is a conservative he is possibly one of the few true conservatives left in this Republic of Hypocrisy.
Book Parallel: 10 So for my last recommendation I offer Umberto Eco's Six Walks in the Fictional Woods. In the last essay "Fictional Protocols" Eco traces how fictional notions about "The Brotherhood of the Rosy Cross" came to be believed and then transformed into further fiction which led to the invention of Occult Freemasonry. Everything from the French Revolution to the advancing secularism of science could be explained by the conspiracy of the "Illumanati." All of this was fiction of course, but fiction that was believed by many. This form of Freemasonry took a hold of the imagination of many novelists including Dumas and Eugene Sue. Eugene Sue wrote two novels that especially influenced the conspiracy theorists, which united Masonic conspiracies with Jesuitical masterminds. Sue's novels The Wandering Jew, The Mysteries of the People, and, especially, The Mysteries of Paris, contributed to conspiracy theories, not because Sue meant for his novels to do so but because whole sections of his novels and plots were plagiarized (with crucial changes to fit the political bias of the plagiarists), and written up in political pamphlets, anti-semitic propaganda leaflets, and anti-masonic newspapers. Then Peter Ivanovich Rachkovsky in Russia, who later became head of the Czars political police, copied freely from Sue's plot and text to create the scurrilous anti-Semitic conspiracy text The Protocols of the Learned Elders of Zion, which substituted a Jewish conspiracy for a Masonic conspiracy. This was the text that fell into the hands of Hitler soon after World War I.
This little story about how a work of fiction morphs into a conspiracy theory about Freemasons and then is used as "proof" for an anti-Semitic conspiracy theory, should be a lesson in skepticism for us all. As Umberto Eco writes in the fifth essay of Six Walks in the Fictional Woods:
Is it that fictional texts come to the aid of our metaphysical narrowmindedness? We live in the great labyrinth of the actual world, which is bigger and more complex than the world of Little Red Riding Hood. It a world whose paths we have not entirely mapped out and whose total structure we are unable to describe. In the hope that rules of the game exist, humanity throughout the centuries has speculated about whether this labyrinth has an author, or perhaps more than one. And it has thought of God, or the gods, as if they were empirical authors, narrators, or model authors. People have wondered what an empirical divinity might be like: whether it has a beard, whether it's a He, a She, or an IT, whether it was born or has always existed, and even (in our times) whether it's dead. God as Narrator has always been sought -- in the intestines of animals, in the flittings of birds, in the burning bush, in the first sentence of the Ten Commandments. But some (including philosophers, of course, but also adherents of many religions) have searched for God as Model Author -- that is, God as the Rule of the Game, as the Law that makes or someday will make the labyrinth, of the world understandable. The Divinity in this case is something we must discover at the same time we discover why we are in the labyrinth, and what path we are being asked to walk within it.
My only comment on this is that there is no conspiracy theory of Gods or God that accounts for the universe; there is no story of the cosmos that has been told by a Great Author. There is no Great Author, only everyday empirical authors. If there are stories about the universe, we must tell those stories for ourselves and to ourselves. We must remain the authors of our stories and not pretend that the stories we write for ourselves are written by the some distant Author of the Cosmos, who has the narrative well in hand, for good or for bad. As Adam Lee, I am sure would agree, we are just one speck in the universe, become conscious. We are simply self-aware enough to wonder and articulate why in the world we are here, and remain amazed at the vastness of it all.
Jerry Monaco New York City 30 April 2006

This work is licensed under a Creative Commons License.
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| From: | francoist |
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May 1st, 2006 08:58 pm (UTC) |
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No Rand quote
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Um... dude ? You are trying desperately to peg me as a Randist. I haven't quoted Ayn Rand anywhere in my entry.
You quote "In his seminal Logical Structure of Objectivism http://www.objectivistcenter.org/home.aspx?h=11&er=404 (which, as you probably know, is my morality bible), Kelley has a lot to say on the topic, and on the Christian ethos as well." Objectivism is a philosophy, developed propagated and wholly owned by Ayn Randists.
| From: | (Anonymous) |
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May 2nd, 2006 12:06 am (UTC) |
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Thanks, trackback
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http://centrerion.blogspot.com/2006/05/carnival-of-godless-exams.html trackback without a trackback form.
| From: | (Anonymous) |
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May 2nd, 2006 08:01 pm (UTC) |
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Very nice edition of CotG
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I really like the book notes. I had no idea Michael Harrington was an atheist. I'm going to have to check out those two books of his that you mentioned now. -- tng (http://www.neuralgourmet.com)
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Re: Very nice edition of CotG
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Thank you very much. Jerry
| From: | (Anonymous) |
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May 3rd, 2006 04:54 pm (UTC) |
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Nice one
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You've done a great job with the latest COTG, thanks for the reading list too ;-)
durruti
http://loveandrage.org.uk
| From: | (Anonymous) |
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January 8th, 2007 06:08 pm (UTC) |
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Webdesigners help
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